changing Yorùbá ideals of power, procreation, and identity in the age of modernity /
First Statement of Responsibility
Oyèrónḳé Oyěwùmí
PHYSICAL DESCRIPTION
Specific Material Designation and Extent of Item
1 online resource (xi, 262 pages).
SERIES
Series Title
Gender and cultural studies in Africa and the diaspora
INTERNAL BIBLIOGRAPHIES/INDEXES NOTE
Text of Note
Includes bibliographical references and index
CONTENTS NOTE
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Introduction: Exhuming subjugated knowledge and liberating marginalized epistemes -- Divining knowledge: the man question in ifá? -- (Re)casting the Yorùbá world: Ifá, Ìyá and the signification of difference -- Matripotency: Ìyá in philosophical concepts and socio-policial institutions -- Writing and gendering the past: Aḳòwé and the endogenous production of history -- The gender dictaters: making gender attributions in religion and culture -- Towards a genealogy of gender, gendered names, and naming practices -- The poetry of weeping brides: the role and impact of marriage residence in the making of praise names -- Changing names: the roles of Christianity and Islam in making Yorùbá names kosher for the modern world -- Conclusion: Motherhood in the quest for social transformation
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SUMMARY OR ABSTRACT
Text of Note
There is significant religious and linguistic evidence that Yorùbá society was not gendered in its original form. In this follow-up to The Invention of Women: Making an African Sense of Western Gender Discourses, Oy?wùmí explores the intersections of gender, history, knowledge-making, and the role of intellectuals in the process