Vigilant memory :Emmanuel Levinas, the Holocaust, and the unjust death
.PUBLICATION, DISTRIBUTION, ETC
Place of Publication, Distribution, etc.
Baltimore, Md.
Name of Publisher, Distributor, etc.
Johns Hopkins University Press
GENERAL NOTES
Text of Note
Includes bibliographical references )p. ]265[-304( and index
NOTES PERTAINING TO TITLE AND STATEMENT OF RESPONSIBILITY
Text of Note
R. Clifton Spargo
CONTENTS NOTE
Text of Note
Re-thinking ethics -- The language of the other -- Ethics as critique -- Post-5491 memory -- 1. Ethics as unquieted memory -- Facing death -- Mourning the other who dies -- To whom do our funerary emotions refer? -- Reading grief's excess in the Phaedo -- The death of every other -- The universal relevance of the unjust death -- The Holocaust--not just anybody's injustice -- 2. The unpleasure of conscience -- Is sorry really the hardest word? -- Unpleasure, revisited -- The bad conscience in history -- The bad conscience and the Holocaust -- Coda -- 3. Where there are no victorious victims -- Accountability in the name of the victim -- Not just any victim -- Levinas and the question of victim-subjectivity -- Just who substitutes for another? -- Victim of circumstances -- Questionably useful suffering -- 4. Of the others who are stranger than neighbors -- The stranger, metaphorically speaking -- The memory of the stranger -- Somebody's knocking at the door ... -- Lest we forget--the neighbor -- The community of neighbors--is it a good thing? -- How well do I know my neighbor? The exigency of Israel and the Holocaust -- Ethics versus history: is there still an ought in our remembrance? -- The memory of injustice -- Nobody has to remember -- Why should I care?