عنوان

Pious Critique: Abū Ishāq al-Shīrāzī and the 11th Century Practice of Juristic Disputation (Munāzara )

شماره

TL49734

زبان متن نوشتاري يا گفتاري و مانند آن

انگلیسی

عنوان اصلي

Pious Critique: Abū Ishāq al-Shīrāzī and the 11th Century Practice of Juristic Disputation (Munāzara )

نام عام مواد

[Thesis]

نام نخستين پديدآور

Youcef Soufi

نام ساير پديدآوران

Emon, Anver

نام ناشر، پخش کننده و غيره

University of Toronto (Canada)

تاریخ نشرو بخش و غیره

2017

نام خاص و کميت اثر

285

متن يادداشت

Committee members: Fadel, Mohammad; Mittermaier, Amira

متن يادداشت

Place of publication: United States, Ann Arbor; ISBN=978-0-355-53016-2

جزئيات پايان نامه و نوع درجه آن

Ph.D.

نظم درجات

Religion, Study of

کسي که مدرک را اعطا کرده

University of Toronto (Canada)

امتياز متن

2017

متن يادداشت

The 5^th/11^th century Shāfi'ī jurist Abū Ishāq al-Shīrāzī (d. 476/1083) rose to scholarly fame in the context of a Baghdad culture of pious critical debate. The emergence of the practice of disputation (munāzara ) within the 10th century Muslim lands of Iraq and Persia had shaped a class of jurists dedicated to open and continual face-to-face debate in their search for God's law (ijtihād). Jurists debated each other on contentious legal issues (al-khilāf ): one jurist would adopt a thesis and try to defend it in the face of his opponent's objections. They structured their practice around the boundaries of school affiliation and hierarchies. They debated those of equal rank and defended their doctrines from outside-school detractors. Their intended audience was fellow-jurists who could benefit and learn from exposure to critical debate. The ideal setting for the disputation was a space like the mosque because it was removed from the court of rulers and their potential influence on the debate. The pedagogical ethics of the disputation demanded that all present treat the practice with the seriousness and sincerity characteristic of acts of religious devotion. The jurists' exclusion of lay Muslims from their debates entrenched their role as religious guides of the community and reinforced the gender-hierarchy that marginalized women's voices in the shaping of the law.

موضوع مستند نشده

Religion; Middle Eastern history; Islamic Studies

اصطلاح موضوعی

Philosophy, religion and theology;Social sciences;Classical schools of law;Islamic law;Munazara;Usul al-fiqh

مستند نام اشخاص تاييد نشده

Ortiz-Diaz, Sharlaine M.

مستند نام اشخاص تاييد نشده

Emon, Anver

تقسيم فرعي

Religion, Study of

مستند نام تنالگان تاييد نشده

University of Toronto (Canada)

شماره بازیابی

1993250762; 10282057

نام الکترونيکي

فرمت انتشار

p

نوع ماده

[Thesis]

کد کاربرگه

276903

سطح دسترسي

a

تكميل شده

Y