In accordance with traditional Greco-Roman constructions of gender, the Roman victory in the First Jewish Revolt left the Jews emasculated. In Jewish War, Josephus reconstructs the masculinity of the Jews through descriptions of their daring raids, courageous fighting, and the choice of death over surrender; by depicting the loyal Herodian rulers as undeniably masculine, the Jewish women as unquestionably feminine, and the rebel leaders as dishonorably effeminate; and finally, by exploiting the inherent contradictions in Roman military masculinity. According to Jewish War, the Jews as a whole can be honorably masculine despite the failure of the revolt, a conclusion supported by the further development of Jewish masculinity in Josephus's later writings. In accordance with traditional Greco-Roman constructions of gender, the Roman victory in the First Jewish Revolt left the Jews emasculated. In Jewish War, Josephus reconstructs the masculinity of the Jews through descriptions of their daring raids, courageous fighting, and the choice of death over surrender; by depicting the loyal Herodian rulers as undeniably masculine, the Jewish women as unquestionably feminine, and the rebel leaders as dishonorably effeminate; and finally, by exploiting the inherent contradictions in Roman military masculinity. According to Jewish War, the Jews as a whole can be honorably masculine despite the failure of the revolt, a conclusion supported by the further development of Jewish masculinity in Josephus's later writings.