عنوان

Beyond 'the Stepford Wives Syndrome'

LA116181

انگلیسی

Beyond 'the Stepford Wives Syndrome'

[Article]

Saleema Farah Burney

Leiden

Brill

Moving away from politicised and institutional agendas, research on Muslims has now begun to document the voices and concerns of individual Muslim women. Based on two years of doctoral fieldwork in and around London, this paper raises methodological dilemmas in the study of Muslim communities. It then presents data showcasing how Muslim women are successfully creating hybrid identities, and navigating new sites and opportunities for mutual exchange with non-Muslims. It argues that their public interactions as religious women living in a liberal secular society provide hope for a plural Britain, built on a convivial and interactive model of integration. Moving away from politicised and institutional agendas, research on Muslims has now begun to document the voices and concerns of individual Muslim women. Based on two years of doctoral fieldwork in and around London, this paper raises methodological dilemmas in the study of Muslim communities. It then presents data showcasing how Muslim women are successfully creating hybrid identities, and navigating new sites and opportunities for mutual exchange with non-Muslims. It argues that their public interactions as religious women living in a liberal secular society provide hope for a plural Britain, built on a convivial and interactive model of integration. Moving away from politicised and institutional agendas, research on Muslims has now begun to document the voices and concerns of individual Muslim women. Based on two years of doctoral fieldwork in and around London, this paper raises methodological dilemmas in the study of Muslim communities. It then presents data showcasing how Muslim women are successfully creating hybrid identities, and navigating new sites and opportunities for mutual exchange with non-Muslims. It argues that their public interactions as religious women living in a liberal secular society provide hope for a plural Britain, built on a convivial and interactive model of integration. Moving away from politicised and institutional agendas, research on Muslims has now begun to document the voices and concerns of individual Muslim women. Based on two years of doctoral fieldwork in and around London, this paper raises methodological dilemmas in the study of Muslim communities. It then presents data showcasing how Muslim women are successfully creating hybrid identities, and navigating new sites and opportunities for mutual exchange with non-Muslims. It argues that their public interactions as religious women living in a liberal secular society provide hope for a plural Britain, built on a convivial and interactive model of integration.

2021

189-209

Journal of Muslims in Europe

10/2

2211-7954

Britain

hybridity

identity

Muslim women

secularism

Saleema Farah Burney

10.1163/22117954-BJA10025

p

[Article]

275578

a

Y