عنوان

Praying Practices

LA115710

انگلیسی

Praying Practices

[Article]

Joep De Hart, Christine Den Draak, Jacques Janssen, et al.

Leiden

Brill

There is very little empirical research about prayer. No convincing psychological theory exists, nor agreement about definitions and basic concepts. In the research which we conducted, open-ended questions were used to detect the meaning of prayer for modern youth. A computerized procedure (TexTable) was used to analyse the answers. The results show that the common prayer of youth can be summarized in one sentence, composed of 7 structural elements: 'because of some reason (1. need) I address (2. action) myself to someone or something (3. direction) at a particular moment (4. time), at a particular place (5. place), in a particular way (6. method) to achieve something (7. effect)'. These structural elements and their contents (several needs, various kinds of actions etc.: totalling 45 categories) were analysed for praying-frequency and denomination. The correlations between the structural elements pointed to a rather weak connection between needs, actions and effects. This could be clarified by applying Clifford Geertz' constructionist definition of religion to a definition of prayer. Praying was described as a coping strategy, mostly used to make things acceptable as they are (e.g. death and suffering) but sometimes also as a motivational device or an anticipatory action to change things according to one's wishes (e.g. the praying athlete). There is very little empirical research about prayer. No convincing psychological theory exists, nor agreement about definitions and basic concepts. In the research which we conducted, open-ended questions were used to detect the meaning of prayer for modern youth. A computerized procedure (TexTable) was used to analyse the answers. The results show that the common prayer of youth can be summarized in one sentence, composed of 7 structural elements: 'because of some reason (1. need) I address (2. action) myself to someone or something (3. direction) at a particular moment (4. time), at a particular place (5. place), in a particular way (6. method) to achieve something (7. effect)'. These structural elements and their contents (several needs, various kinds of actions etc.: totalling 45 categories) were analysed for praying-frequency and denomination. The correlations between the structural elements pointed to a rather weak connection between needs, actions and effects. This could be clarified by applying Clifford Geertz' constructionist definition of religion to a definition of prayer. Praying was described as a coping strategy, mostly used to make things acceptable as they are (e.g. death and suffering) but sometimes also as a motivational device or an anticipatory action to change things according to one's wishes (e.g. the praying athlete).

1989

28-39

Journal of Empirical Theology

2/1

1570-9256

Christine Den Draak

Jacques Janssen

Joep De Hart

10.1163/157092589X00103

p

[Article]

275578

a

Y