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عنوان
Jonathan Edwards, The Ethics of Virtue and Public Theology

پدید آورنده
Frederick Guyette

موضوع
bioethics,environmental ethics,immigration,Jonathan Edwards,public theology,virtue ethics

رده

کتابخانه
کتابخانه مطالعات اسلامی به زبان های اروپایی

محل استقرار
استان: قم ـ شهر: قم

کتابخانه مطالعات اسلامی به زبان های اروپایی

تماس با کتابخانه : 32910706-025

LA113092

انگلیسی

Jonathan Edwards, The Ethics of Virtue and Public Theology
[Article]
Frederick Guyette

Leiden
Brill

In The Nature of True Virtue, Jonathan Edwards does not deny that common morality is important; benevolence, beauty, conscience, justice, love for family and country are all threads in the fabric of a common morality. Without love for God as their chief end, however, the 'virtues' of common morality do not rise to the level of true virtue. This incommensurability can be problematic for Christian ethics in the public square. Edwards understood his project within the horizon of a commonwealth founded on Christian faith, but modern liberal democracies envision a different relationship between religious discourse and public life. In these contexts, so different from Edwards' setting, pluralism and tolerance are among the keys to a peaceful pursuit of the common good. With these differences in view, then, I explore what contribution Edwards' work on virtue might make to the practice of public theology in the areas of environmental ethics, bioethics and immigration policy. In The Nature of True Virtue, Jonathan Edwards does not deny that common morality is important; benevolence, beauty, conscience, justice, love for family and country are all threads in the fabric of a common morality. Without love for God as their chief end, however, the 'virtues' of common morality do not rise to the level of true virtue. This incommensurability can be problematic for Christian ethics in the public square. Edwards understood his project within the horizon of a commonwealth founded on Christian faith, but modern liberal democracies envision a different relationship between religious discourse and public life. In these contexts, so different from Edwards' setting, pluralism and tolerance are among the keys to a peaceful pursuit of the common good. With these differences in view, then, I explore what contribution Edwards' work on virtue might make to the practice of public theology in the areas of environmental ethics, bioethics and immigration policy.

2010
158-174
International Journal of Public Theology
4/2
1569-7320

bioethics
environmental ethics
immigration
Jonathan Edwards
public theology
virtue ethics

Frederick Guyette

10.1163/156973210X491877

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