The subject of this study is the points and tasks of public theology. First, this study makes an introduction about the definitions of public theology. Second, it clarifies that the theological ground of public theology is offered by the Kingdom of God proclaimed and practiced by Jesus Christ and the universality of divine reality. Third, it explains how public theology is distinguished from civil religion, political theology, and liberation theology. Fourth, it discusses the methodology of public theology. Fifth, it argues that the publicness of public theology is to be found between privatization and politicization. Sixth, it introduces Volf's concepts of 'internal difference' and 'religious political pluralism' which he proposes as an alternative strategy against both secularist exclusion and totalitarian intervention. Seventh, it envisions the way toward which public theology is to be directed in the contemporary context of globalization. And finally, as a conclusion, it suggests the points and tasks of public theology in terms of four points of view, especially including the one reflecting Korean context. The subject of this study is the points and tasks of public theology. First, this study makes an introduction about the definitions of public theology. Second, it clarifies that the theological ground of public theology is offered by the Kingdom of God proclaimed and practiced by Jesus Christ and the universality of divine reality. Third, it explains how public theology is distinguished from civil religion, political theology, and liberation theology. Fourth, it discusses the methodology of public theology. Fifth, it argues that the publicness of public theology is to be found between privatization and politicization. Sixth, it introduces Volf's concepts of 'internal difference' and 'religious political pluralism' which he proposes as an alternative strategy against both secularist exclusion and totalitarian intervention. Seventh, it envisions the way toward which public theology is to be directed in the contemporary context of globalization. And finally, as a conclusion, it suggests the points and tasks of public theology in terms of four points of view, especially including the one reflecting Korean context.