عنوان

Religious Ecstasy and Personality Transformation in John Wesleys Methodism:

LA108899

انگلیسی

Religious Ecstasy and Personality Transformation in John Wesleys Methodism:

[Article]

Theoretical and Methodological Considerations

Keith Haartman

Leiden

Brill

This paper examines the contemplative techniques that comprised wesley's method of spiritual transformation. By employing a psychoanalytic perspective that explains the pastoral effectiveness of the method, I claim that Wesley's view of spiritual growth was therapeutic and transformative as measured by contemporary clinical standards. Wesley's developmental model involved a series of spiritual phases each characterized by techniques and meditations (ritual mourning, the practice of the presence, introspection) that culminated in sanctification, a cognitive-emotional transformation marked by the eradication of sinful temptations and the perfection of altruism. Couched in a theological idiom, the method helped individuals to work through conflicts created by the three main traumata of British middle class childhood: authoritarian parenting and unresolved bereavement grief. This paper argues that religious-cultural symbolism may promote transformations of archaic affect and neurotic conflict that progressively reshape these pre-reflective materials into complex existential insights and convictions. This paper examines the contemplative techniques that comprised wesley's method of spiritual transformation. By employing a psychoanalytic perspective that explains the pastoral effectiveness of the method, I claim that Wesley's view of spiritual growth was therapeutic and transformative as measured by contemporary clinical standards. Wesley's developmental model involved a series of spiritual phases each characterized by techniques and meditations (ritual mourning, the practice of the presence, introspection) that culminated in sanctification, a cognitive-emotional transformation marked by the eradication of sinful temptations and the perfection of altruism. Couched in a theological idiom, the method helped individuals to work through conflicts created by the three main traumata of British middle class childhood: authoritarian parenting and unresolved bereavement grief. This paper argues that religious-cultural symbolism may promote transformations of archaic affect and neurotic conflict that progressively reshape these pre-reflective materials into complex existential insights and convictions.

2007

3-35

Archive for the Psychology of Religion

29/1

1573-6121

ECSTASY

EGO IDEAL

EVANGELICAL NURTURE

JOHN WESLEY

METHODISM

POSITIVE SUPEREGO

PSYCHOANALYSIS

RITUAL MOURNING

TRANSFORMATION

UNITIVE ECSTASY

Keith Haartman

10.1163/008467207X188531

p

[Article]

275578

a

Y