Includes bibliographical references (pages 153-167) and index.
Introduction. ... -- (My Other) Research Question -- Background (or the Muslim's Psychic Register) to Question -- (My Auto-ethnographic) Method, Outline and Objectives -- Fabulous -- Introducing (the First Act or) Case Study One -- (The 'Fabulous' Mask of) / Waleed Aly -- Finding(s) in Case Study One (the First Orientalism) -- Militant -- Introducing (the Second Act or) Case Study Two -- (The 'Militant' Mask of) / Hamza Yusuf -- Finding(s) in Case Study Two (the Second Orientalism) -- Triumphant -- Introducing (The Third Act or) Case Study Three -- (The 'Triumphant' Mask of) / Maajid Nawaz -- Finding(s) in Case Study Three (the Third Orientalism) -- Conclusion -- The Social (Ir)relevance of Research -- (Questioning My) Contribution -- (The Lack of a) Conclusion (or the Möbius Strip).
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The War on Terror has acted as a catalyst for a range of liberal states including the US, UK and Australia to enact a vast range of nation security measures including de-radicalisation programmes. This timely work examines the State's use of narrative to "reform" violent political subjects, and explores how these narratives intersect with issues of immigration, border control and a post-racial era of accepting difference. It examines the racial assumptions hidden within public and institutional debates around Muslim radicals through a liberal state's appropriation of moderate Muslim voices. The book illustrates how insidiously the problem of race connects post-racially with a range of negative discourses and images conjured up by the narrative of the War on Terror.