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This is the second of three essays in fundamental theology--along with Questioning Back (1985) and Conventional and Absolute Truth (2015)--which attempt to reassess the status of Christian doctrinal language within the contemporary ""regime of truth."" Reflecting on the reality of religious pluralism as the governing horizon of theology today, it proposes that the very notion of religious truth needs to be rethought. In a dialogue with Derrida it argues that the effects of dissemination and differance have indeed unsettled any project of pinning down truth in a definitive, substantial way, whi.