Includes bibliographical references (pages 309-347) and indexes.
Deity Christology in a Jewish context -- Part I. Kyriocentric visions in the context of crisis and performative prayer. Kyriocentric visions in early Judaism: experiential, literary, or performative? -- Motifs associated with Kyriocentric visions in apocalyptic and early rabbinic literature -- Kyriocentric prayers and devotions as the context for visions among early disciples of Jesus -- Part II. Kyriocentric visions as the impetus for early deity Christology. Conditions under which a Kyriocentric vision might be identified with a deceased human being -- Traces of Kyriocentric visions in the New Testament -- Kyriocentric prayers and devotions in the New Testament -- Part III. Modifications of the Lord-Jesus identification in the New Testament and the early church. Superposing Jesus traditions and deity Christology -- Four alternative tradition histories or textures in early Christology -- Three movements that marginalized visions of the anthropic form of the Lord -- Conclusion: Accomplishments and some unresolved issues.
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The "dilemma of early Christology," Kaiser observes, concerns the early Christian claims to have "seen the Lord" and "beheld his glory"--That in early Judaism would have pointed unequivocally to visions of Israel's God. The shift of those claims onto the figure of Jesus is explained either as a result of the resurrection of Jesus, or on the influence of pagan polytheism. Kaiser examines the phenomenon of "kyriocentric" visions in Second Temple Judaism, asking whether such traditions are sufficient to account for the shape of early claims regarding the divinity of Christ.
Jesus Christ-- History of doctrines-- Early church, ca. 30-600.