Phenomenology of Life in a Dialogue Between Chinese and Occidental Philosophy
[Book]
edited by Anna-Teresa Tymieniecka.
Dordrecht
Springer Netherlands
1984
(384 pages).
Analecta Husserliana, The Yearbook of Phenomenological Research, 17.
I Spontaneity Of Life, Individualization, Beingness --;Harmony in Becoming: The Spontaneity of Life and Self-Individualization --;Toward a More Comprehensive Concept of life --;Confucian Methodology and Understanding the Human Person --;Heidegger's Quest for the Essence of Man --;A Comparative Study of Lao-tzu and Husserl: A Methodological Approach --;II Human Faculties of Life --;Mind and Consciousness in Chinese Philosophy: A Historical Survey --;Transcendental Consciousness in Edmund Husserl's Phenomenology --;Life-world and Reason in Husserl's Philosophy of Life --;Consciousness and Body in the Phenomenology of Merleau-Ponty: Some Remarks Concerning Flesh, Vision, and World in the Late Philosophy of Maurice Merleau-Ponty --;Language, Consciousness, and Mind in Neo-Confucian Philosophy: The Crossbow Pellet --;Conscience and Life: The Role of Freedom in Heidegger's Conception of Conscience --;III Life, Morality and Inwardness --;A Reevaluation of Confucius --;Conscience, Morality and Creativity --;Confucian Moral Metaphysics and Heidegger's Fundamental Ontology --;The Concept of Tao: A Hermeneutical Perspective --;Phenomenology in T'ien-t'ai and Hua-yen Buddhism --;Chinese Buddhism as an Existential Phenomenology --;A Critical Reflection on the Methods of Phenomenology, Hermeneutics, and the Idea of Contextualization in Religious and Theological Studies --;IV The Locus of Art In Life --;The Tenets of Roman Ingarden's Aesthetics in a Philosophical Perspective --;The Literary Work and Its Concretization in Roman Ingarden's Aesthetics --;The Writer as Shaman --;A Glimpse of the Fundamental Nature of Japanese Art --;A Phenomenological Perspective of Theodore Roethke's Poetry --;Virginia Woolf's Theory of Reception --;The Aesthetic Interpretation of life in The Tale of Genji --;Index Of Names.
Experi- ence, moreover, is approached in a specific way, such a way that it legitima- tizes itself naturally in immediate evidence. In this way it allows a dialogue to unfold among various philosophies of different methodologies and persuasions, so that their basic assumptions and conceptions may be investigated in an objective fashion.