Includes bibliographical references (pages 391-431) and indexes
Virtus and early Latin pp. 12-16 -- Plautus and Roman comedy pp. 16-33 -- Early Latin inscriptions pp. 33-43 -- Early Latin epic, tragedy, and history pp. 44-50 -- M. Porcius Cato pp. 50-59 -- Virtus and martial courage in the Middle republic pp. 59-71 -- Hellenization and 'Apetń : semantic borrowing -- Bilingualism and semantic calque pp. 72-84 -- Virtus and Fortuna pp. 84-95 -- Virtute deum pp. 95-104 -- 'Apetń and manly virtus -- Semantic borrowing and popular theater pp. 105-107 -- Virtus as human excellence pp. 107-110 -- Ethical virtus pp. 110-128 -- Virtus and the canonical "virtues" pp. 128-134 -- Virtus as a political value pp. 134-141 -- Visual representations of virtus -- Visualization of abstract concepts in ancient Rome pp. 142-146 -- Virtus as the armed amazon pp. 146-149 -- Virtus and the mounted warrior pp. 149-154 -- The equestrian image in republican Rome pp. 154-158 -- The boundaries of manliness -- Virtus, slaves, and foreigners pp. 159-161 -- Virtus and women pp. 161-165 -- Virtus and sexuality pp. 165-168 -- Fatherhood, family, and wealth: virtus and private life pp. 168-173 -- Man and boy : patria potestas and virtus pp. 173-180 -- Manliness in republican Rome -- Teaching manliness pp. 181-185 -- Aristocrats and horses pp. 185-195 -- Institutional constraints on displays of manliness pp. 195-205 -- Divine virtus, M. Claudius Marcellus and Roman politics -- Manliness and politics pp. 206-209 -- Abstract deities and divine virtus pp. 209-212 -- Virtus and honos pp. 212-228 -- Breaking the constraints pp. 228-235 -- Marcellus' successors pp. 235-240 -- Virtus contested -- The experience of war pp. 242-247 -- Equites equo publico pp. 248-258 -- Cultural change and hellenism pp. 259-265 -- The new man of virtus pp. 265-267 -- Marius and the gods pp. 267-271 -- Competing definitions of manliness pp. 271-290 -- Virtus and the legacy of Marius pp. 290-292 -- Virtus imperatoris -- Virtus in the late republic pp. 293-295 -- The virtus of Pompey pp. 295-300 -- Virtus and Caesar's commentaries pp. 300-319 -- Manliness redefined -- Virtus and the new man pp. 320-332 -- Imperator togatus : Cicero's claim to virtus pp. 332-355 -- The dual nature of virtus in Sallust pp. 356-384 -- Epilogue : Roman manliness and the principate pp. 385-389
Virtus and early Latin pp. 12-16 -- Plautus and Roman comedy pp. 16-33 -- Early Latin inscriptions pp. 33-43 -- Early Latin epic, tragedy, and history pp. 44-50 -- M. Porcius Cato pp. 50-59 -- Virtus and martial courage in the Middle republic pp. 59-71 -- Hellenization and 'Apetń : semantic borrowing -- Bilingualism and semantic calque pp. 72-84 -- Virtus and Fortuna pp. 84-95 -- Virtute deum pp. 95-104 -- 'Apetń and manly virtus -- Semantic borrowing and popular theater pp. 105-107 -- Virtus as human excellence pp. 107-110 -- Ethical virtus pp. 110-128 -- Virtus and the canonical "virtues" pp. 128-134 -- Virtus as a political value pp. 134-141 -- Visual representations of virtus -- Visualization of abstract concepts in ancient Rome pp. 142-146 -- Virtus as the armed amazon pp. 146-149 -- Virtus and the mounted warrior pp. 149-154 -- The equestrian image in republican Rome pp. 154-158 -- The boundaries of manliness -- Virtus, slaves, and foreigners pp. 159-161 -- Virtus and women pp. 161-165 -- Virtus and sexuality pp. 165-168 -- Fatherhood, family, and wealth: virtus and private life pp. 168-173 -- Man and boy : patria potestas and virtus pp. 173-180 -- Manliness in republican Rome -- Teaching manliness pp. 181-185 -- Aristocrats and horses pp. 185-195 -- Institutional constraints on displays of manliness pp. 195-205 -- Divine virtus, M. Claudius Marcellus and Roman politics -- Manliness and politics pp. 206-209 -- Abstract deities and divine virtus pp. 209-212 -- Virtus and honos pp. 212-228 -- Breaking the constraints pp. 228-235 -- Marcellus' successors pp. 235-240 -- Virtus contested -- The experience of war pp. 242-247 -- Equites equo publico pp. 248-258 -- Cultural change and hellenism pp. 259-265 -- The new man of virtus pp. 265-267 -- Marius and the gods pp. 267-271 -- Competing definitions of manliness pp. 271-290 -- Virtus and the legacy of Marius pp. 290-292 -- Virtus imperatoris -- Virtus in the late republic pp. 293-295 -- The virtus of Pompey pp. 295-300 -- Virtus and Caesar's commentaries pp. 300-319 -- Manliness redefined -- Virtus and the new man pp. 320-332 -- Imperator togatus : Cicero's claim to virtus pp. 332-355 -- The dual nature of virtus in Sallust pp. 356-384 -- Epilogue : Roman manliness and the principate pp. 385-389
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"What did the concept of manliness mean among the ancient Romans? How was it related to other Roman social and political institutions, such as the family and the Res Publica? How did it change over time? Recent studies of ancient Roman masculinities have concentrated on the private aspects of the subject, particularly sexuality, and have drawn conclusions from a narrow field of reference, usually rhetorical practice. In contrast, this book examines the public and the most important aspect of Roman masculinity: manliness as represented by the concept virtus. Using traditional historical, philological, and archaeological analyses, together with the methods of socio-linguistics and gender studies, it presents a comprehensive picture of how Roman manliness developed from the middle to the late Republic. Arguing that virtus was not, in essence, a moral concept, Myles McDonnell shows how the semantic range of the word together with the manly ideal that it embodied, were altered by Greek cultural ideas; and how Roman manliness was contested in the religion, culture, and politics of the late Republic."--BOOK JACKET