Machine generated contents note: Introduction 1 -- Graham Harvey --Part I: Ontology -- 1. Ojibwa ontology, behavior, and world view 17 -- A. Irving Hallowell -- 2. Partners and consumers: Making relations visible 50 -- Marilyn Strathern -- 3. 'Animism' revisited: Personhood, environment, and relational epistemology 72 -- Nurit Bird-David -- 4. Sharing the flower: A non-supernaturalistic theory of grace 106 -- Kenneth M. Morrison --Part II: Performance -- 5. The ontological journey 123 -- Margaret Thompson Drewal -- 6. A visible spirit form in Zambia 149 -- Edith Turner -- 7. Postcolonial Sun Dancing at Wakpamni Lake 173 -- Dale Stover -- 8. Divine connections: The mansin and her clients 194 -- Laurel Kendall -- 9. Understanding a (secular) primitive society 226 -- Berel Dov Lerner -- Part III: Knowledge -- 10. Maori religion 237 -- T. P. Tawhai -- 11. He Taonga Tuku Iho, Hei Ara: A gift handed down as a pathway 250 -- Emma Webber-Dreadon -- 12. 'Sun's Marbles' and 'Roimata' 260 -- Patricia Grace -- 13. A Declaration of the Independence of New Zealand and the -- Treaty of Waitangi 268 -- 14. I am indigenist: Notes on the ideology of the Fourth World 275 -- Ward Churchill -- 15. Australian icons: Notes on perception 310 -- Gordon Bennett --Part IV: Land -- 16. Sacred site, ancestral clearing, and environmental ethics 319 -- Deborah Bird Rose -- 17. The watchful world 343 -- Richard K. Nelson --Index of Subjects 365 -- Index of Authors 367 -- Index of Nations, Peoples and Groups 371.